Day 9: Lay Aside the Works of Darkness
Opening Prayer
Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth Your Spirit and they shall be created. And You shall renew the face of the earth. O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, through Christ Our Lord, Amen.
Scripture Reading
Romans 13:11-14
An Urgent Appeal
11 Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; 12 the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; 13 let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
St. Louis de Montfort
True devotion to our Lady is holy, that is, it leads us to avoid sin and to imitate the virtues of Mary. Her ten principal virtues are: deep humility, lively faith, blind obedience, unceasing prayer, constant self-denial, surpassing purity, ardent love, heroic patience, angelic kindness, and heavenly wisdom.
~True Devotion #108 - St. Louis de Montfort
Resolution
Choose one of the Blessed Virgin’s virtues and practice it throughout the day.
Prayer
O Jesus, living in Mary, come and live in your servants, in the spirit of holiness, in the fullness of your power, in the perfection of your ways, in the truth of your virtues, in the communion of your mysteries. Subdue within me the power of flesh and demon by your Holy Spirit, for the glory of God the Father. Amen
Night Prayer
(to be said before bed)
We fly to your patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.
note: this prayer is an ancient 3rd century Marian prayer that points to the central Marian dogma of Mary as the Theotokos (God-bearer).