The Twofold Coming of Christ
From the Instructions to Catechumens by St Cyril of Jerusalem
A Season of Watching: Advent Begins
There is a special grace in new beginnings.
They interrupt the ordinary flow of our days and allow us to start anew. Today, we enter into this holy season of Advent. The Church invites us not only to remember Christ’s first coming in humility but to prepare our hearts for His second coming in glory. We are guided by St. Cyril of Jerusalem, who reminds us: “We do not preach only one coming of Christ, but a second as well, much more glorious than the first.”
In His first coming, Christ arrived quietly, wrapped in swaddling clothes. In the second, He will be robed in light, crowned as Judge and King. Between these two comings lies the space of our lives. This is a sacred “now” where we are called to live “uprightly and religiously,” as St. Paul writes (Titus 2:12), awaiting “the joyful hope” of His return.
Today’s Gospel (Matt 24:37–44) brings us the sobering image of Noah’s time. People were distracted, caught up in the current of ordinary life, unprepared for what was to come. Is this not relevant today? Let us rest in the words of Christ: “Watch, therefore, for you do not know on what day your Lord is coming.”
Advent is not a time of passive waiting. It is a spiritual posture, a readiness of heart. We watch not with fear, but with longing. We stay awake not out of anxiety, but out of love. For the One we await is already near; He knocks daily at the door of our lives.
Let us begin this Advent not by trying to do more, but by allowing God to be more. Each moment that we surrender, whether it is our fears, our desires, or our will, becomes an act of love. This simple “yes” becomes a quiet echo of that ancient cry: “Blessed is He who comes in the name of the Lord.”
Come, Lord Jesus.
The Twofold Coming of Christ
From the Instructions to Catechumens by St Cyril of Jerusalem
We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.
In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future.
At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels.
We look then beyond the first coming and await the second. At the first coming we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is he who comes in the name of the Lord.
The Savior will not come to be judged again, but to judge those by whom he was judged. At his own judgement he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them: You did these things, and I was silent.
His first coming was to fulfill his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity.
The prophet Malachi speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.
Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Savior has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Savior, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.
That is why the faith we profess has been handed on to you in these words: He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.
Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new.
© 2025, Lawain McNeil, Mission Surrender, LLC
Expectant waiting. Anticipation. Come, Holy Spirit, help us to be attentive!
Lord, help me ‘stay ready’…Thanks, Lawain, for another great devo to take to heart…